EVANGELICAL
CHRISTIANITY IN THE
Sources and
Interpretations
Evangelical Christianity is
arguably the most important and ongoing religious and social movement in the
This course examines the history and contours of the evangelical
Christian tradition in the
There are two prerequisites for
this course: 1) an open mind, and 2)
respect for the opinions and beliefs of others.
Requirements:
• Thoughtful/well-executed weekly
reading responses (2-3 pps) 30%
• Evangelical media assignment (~
5 pps) 30%
• Take home final examination
(essay type) 30%
• Responsible attendance &
ACTIVE participation 10%
• Quizzes + / –
Texts:
•
and the Reshaping of Religion in
the Twenty-First Century. Da
Capo, 1995.
•Dennis
and Redemption in
• Brian D. McLAREN, A Generous Orthodoxy. Zondervan, 2004.
• Margaret ATWOOD, The Handmaid’s Tale. Anchor, 1998.
• A Course Reader (available at Grafikart,
• Additional readings on ERes and on the Web
Schedule of Topics

Week 1
Th 9.27 Introductions, Syllabus,
Why this course? Religion?
Week 2
Tu 10.2 Fantastic and Ordinary Religions
Linda Cortile’s abduction:
http://ufocasebook.com/Manhattan.html
and
http://www.ufos-aliens.co.uk/cosmicbrooklyn.htm
Bible: Ezekiel 1:1-28; 8:1-4 & Chapters 10 and
11; Psalms 18: 6-9:
Acts
10:9-22; Matthew 17:1-9; Luke 9:24-36; I Thessalonians 4:13-18;
Luke
21:5-28; Revelation 14:14-16; Acts 12:1-10; 8:26-40
Th 10.4 Historical Origins of the American Evangelical Tradition
Edwards,
Sinners in the Hands of an Angry God”
Noll, “A Renewal of Piety,
1700-1750”
Week 3
Tu 10.9 The Biblical Foundations:
Questions and Issues
“The
Chicago Statement on Biblical Inerrancy” and the appended “Exposition” online at:
http://www.spurgeon.org/~phil/creeds/chicago.htm
Noll, “The Image of the
Th 10.11 The Crucible of the 19th Century: Evangelicalism
Gaustad, World Out of Time
Douglass and
Armstrong: On Whose side? God, Slavery, and the Civil War
Welter, The Cult of True
Womanhood
Week 4
Tu 10.16 The Rise of Fundamentalism
and its Evangelical Alternatives
Noll, “Protestantism
Shaken” (on ERes)
Conwell, Acres of
Diamonds” (excerpt on ERes)
Rauschenbusch, “A Theology
for the Social Gospel” (excerpt on ERes)
Th 10.18 Entering the 20th
Century – Advances and Defeats
Carpenter,
“Youth for Christ
McDannell, “Christian
Retailing”
Balmer & Todd,
“Calvary Chapel,
Week 5
Tu 10.23 Class Cancelled
Cox, Fire From Heaven,
xv - 78
Th 10.25 Pentecostalism
Cox,
Fire From Heaven, 81-138
Week 6
Tu 10.30 Pentecostalism
Cox, 139 – 157, 263 – 321
Th 11.1 The Holiness Tradition
Balmer, “Camp
Meeting”
Week 7
Tu 11.6 The Holiness Tradition
Carden
& Pelton, “Not a Hair was Singed – Taking Up Fire”
Th 11.8 Evangelicals &
Politics:
Sweet, “The 1960s: The Crises of Liberal Christianity and the
Public
Emergence of Evangelicalism”
Quebedeaux,
“The Young Evangelicals”
Henry,
“Revolt on Evangelical Frontiers”
Wallis,
“Revolt on Evangelical Frontiers: A
Response”
Carson,
Martin Luther King, Jr. and the African-American Social Gospel”
Week 8
Tu 11.13 Evangelicals &
Politics
Falwell,
“Future Word: An Agenda for the
Eighties”
Reed, What the World Would
Look Like: A Religious Conservative
Vision for
Wallis,
“Who Speaks for God? An Alternative to
the Religious Right”
Th 11.15 Evangelical Cultures &
Subcultures: Gender/Sexuality
and
Mainline American Protestantism”
White, “1993-94, Time for
Doing Justice”
Scanzoni
& Hardesty, “It All Started with Eve”
Week 9
Tu 11.20 & Th 11. 22
Week 10
Tu 11.27 & Th 11.29 New
Challenges to Evangelicalism: The
McLaren, A
Generous Orthodoxy
Week 11
Tu 12.4 & Th 12.6 Fear of
the End Times
Atwood, The
Handmaid’s Tale
Take Home Final Examination:
given last day of class and due in my office (HSSB 3038) Tuesday 3:PM
Tuesday December 11.
••••

Course Culture:
* Attendance and informed
participation and are essential to the success of this course. This means that all students must come to
class having read assigned texts and prepared for actively engaging the
material with other students. Bring
assigned texts to class. Attendance
cannot be underestimated.
* Classroom respect. Religion always seems to stir up emotions and
theological strife among scholars; this is part of the learning process and
sometimes intellectual (and theological) discomfort is necessary for honest
scholarship. While you are not expected
to "like" everything you read or hear in the class, you are expected
to have respect for these positions and be civil to your peers who may hold
them. Heated discussions are okay, so
long as the focus is on ideas and not on personal attack, stereotyping, or
unreflective commentary.
* Missed classes. If you miss a class, you are responsible for
obtaining notes (do not ask the professor for notes!), handouts and finding out
about any other information/ assignments.
* Papers. The papers in the course are designed to get
you to think about the course material from within the texts themselves. As such they are not “real”
"research" papers, but will still require you to think creatively and
read closely. Writing well is the result
of practice.
* Grading policy. I am willing to reconsider grades for written
work but with the understanding that an honest reconsideration may in fact
result in a lower grade than the original one.
The best way to appeal for a grade change is to write up your concern
and give it to me for consideration.
* Plagiarism. I have a zero tolerance policy for plagiarism
and other forms of cheating. If you use other scholars’ writing without
attribution/citation, or turn in work that is not your own it is my policy to
fail you for the course.
* Turn off
your cell phone before you come to class.